Father Henry Hildebrandt

remembered at funeral Mass

Parishioners past and present, friends, and family gathered April 1 to celebrate the life, and to mourn the loss, of Father Henry Hildebrandt, pastor of Sacred Heart Parish, Ness City, and St. Aloysius Parish, Ransom, who succumbed to a heart attack on March 26, 2016, his 61st birthday.

    “I knew Henry as a 15- or 16-year-old boy,” Bishop Emeritus Ronald Gilmore said. “Even then he was obviously living a rich inner life, no matter what was going on around him. As he grew, he developed more of an eye for the invisible. In all the years I knew him, the invisible, the source of all things invisible, was breaking upon him....”

    Father Henry was notoriously late for many engagements, Bishop Gilmore said to laughter. “But that was because he was running toward someone ... being attentive toward someone.”

    Even in his last moments, when he was reviewing the sacraments and liturgy in preparation for the Easter Vigil, he was called away.

    “This Missionary of Mercy, faithful to the end, even then made time for a few late confessions. He sat there to review the vigil readings, turning pages, looking over divine words that he had long cherished. And then he had someplace to go. Then he had something to do.”

    The Lord was there when Father Henry took his final drive, the bishop said, when he collapsed. ... He was there in the pain. He was there in the loss of consciousness.

    “He was there, deep, deep inside all those things. Because, he, the Lord himself, he had lived through all of that in saving us. How? Through his own dying. ... He was the one Henry was going to meet. I am the Resurrection and the Light. Henry’s light is now hidden with him.”

    Henry Hildebrandt was born March 26, 1955 in Grove City, Pa., the son of Henry Ford Hildebrandt, Sr., and Dolores Dorothy Buehler. Before studying for the priesthood, he served as pastoral minister at Sacred Heart Parish, Pratt (1976 to 1983). He took seminary studies at the University of Dallas (Holy Trinity Seminary) in Irving, Texas, and Pontifical College Josephinum, Columbus, Ohio.

    He was ordained to the priesthood on June 20, 1987, by Bishop Stanley G. Schlarman at Sacred Heart Church, Pratt. He served as an associate pastor at St. Rose of Lima, Great Bend (1987-1990), before receiving his first pastorate at St. Anthony of Padua, Liberal (1990 – 2001).

    During this assignment he also served in the following diocesan positions: Director of Vocations and Director of Seminarians; Director of Pastoral Ministry Formation and the ITV Network; and Chair of the Building Commission. His pastoral assignments following his tenure at Liberal included: St. Lawrence, Jetmore, with St. Anthony, Hanston (2001 – 2004), with additional responsibility for St. John the Baptist, Spearville (2003 – 2004). He had served as pastor of the parishes at Ness City and Ransom since July 1, 2004. He was a strong advocate of Catholic education and made known his desire for assignments in parishes with schools.

    Father Henry received a Papal mandate by Pope Francis in 2016 designating him a Missionary of Mercy during the Extraordinary Jubilee of Mercy. In this capacity he was to be a visible symbol of the Father’s mercy and a living sign of the Father’s loving kindness.

    During a particularly moving part of the funeral Mass, Bishop John Brungardt, still recovering from having a brain tumor removed March 8, called forward sixth, seventh, and eighth graders from Sacred Heart School, many in tears, who surrounded Father Henry’s casket.                          

    “Father Henry’s body is in this casket; he doesn’t need it anymore,” Bishop Brungardt gently told the children. “After Mass, we will put the casket in the cemetery: a place of prayer, a place of honor, a place of peace.

Father Henry’s soul is gone to the Lord.  We pray that he sees the face of God soon.

    “This white cloth is called a ‘pall.’ It helps remind us of our baptism, when we wore white clothing.  Father Henry was baptized when he was one month old; he received First Holy Communion when he was 8; he was Confirmed when he was 10 years old; and Father Henry was ordained a priest at age 32.

    “Why do we have a Funeral Mass?  To pray for the soul of Father Henry, that he be purified, and live forever with Christ; and to pray for we who are sad.  We miss Father Henry.  We love him.

    “Father Henry was a Missionary of Mercy, blessed by Pope Francis in February to be a ‘living sign of God’s love in the world’ (Father Henry).

    “Each of us can show mercy by doing the corporal and spiritual work of mercy. [Children distributed note cards to each parishioner listing the works of mercy].

    “Henry wrote: ‘The real goal is that every baptized Catholic be a missionary of mercy, sharing the love and goodness of God with every person they meet.’

    “Let us be that person of mercy. Let us be strengthened by the Word of God, and by the Eucharist, Holy Communion at this Mass. Let us ask Mary, our Mother, for her prayers:  ‘Hail Mary, full of grace ....’”

    In a recent article in the Catholic, Father Henry said in regard to being a Missionary of Mercy, “How can we live on a planet with people who are poor and who are struggling in a multitude of ways, and not reach out to them somehow? How can we live in a world where people are fleeing war, and not try to do something for them? If we have experienced the love of our Father, how can we not share it?”

    A parish rosary was held Thursday, March 31. The Mass of Christian Burial was celebrated Friday, April 1, with Bishop Emeritus Gilmore presiding. All were held in Sacred Heart Church, Ness City. Burial took place at Sacred Heart Cemetery.

    Father Henry is survived by several aunts and numerous cousins in the western Pennsylvania and Washington DC areas.

    Memories and words of support may be written in the guest book at www.fitzgeraldfuneral.com.

    Memorial contributions in the name of Father Henry can be made to the Dechant Foundation and Sacred Heart School, Ness City, in care of Fitzgerald Funeral Home, Ness City, Kansas.

Diocese mourns loss of
Father Henry Hildebrandt

Parishioners past and present, friends, and family were in shock at the news that Father Henry Hildebrandt, pastor of Sacred Heart Parish, Ness City, and St. Aloysius Parish, Ransom, succumbed to a heart attack March 26.

    He was 61 years old.

    Henry Hildebrandt was born March 26, 1955 in Grove City, Pa., the son of Henry Ford Hildebrandt, Sr., and Dolores Dorothy Buehler. Before studying for the priesthood, he served as pastoral minister at Sacred Heart Parish, Pratt (1976 to 1983). He took seminary studies at the University of Dallas (Holy Trinity Seminary) in Irving, Texas, and Pontifical College Josephinum, Columbus, Ohio.

    He was ordained to the priesthood on June 20, 1987, by Bishop Stanley G. Schlarman at Sacred Heart Church, Pratt. He served as an associate pastor at St. Rose of Lima, Great Bend (1987-1990), before receiving his first pastorate at St. Anthony of Padua, Liberal (1990 – 2001).

    During this assignment he also served in the following diocesan positions: Director of Vocations and Director of Seminarians; Director of Pastoral Ministry Formation and the ITV Network; and Chair of the Building Commission. His pastoral assignments following his tenure at Liberal included: St. Lawrence, Jetmore, with St. Anthony, Hanston (2001 – 2004), with additional responsibility for St. John the Baptist, Spearville (2003 – 2004). He had served as pastor of the parishes at Ness City and Ransom since July 1, 2004. He was a strong advocate of Catholic education and made known his desire for assignments in parishes with schools.

    Father Henry received a Papal mandate by Pope Francis in 2016 designating him a Missionary of Mercy during the Extraordinary Jubilee of Mercy. In this capacity he was to be a visible symbol of the Father’s mercy and a living sign of the Father’s loving kindness.

    “The word for ‘mercy’ in Latin means more than ‘mercy’,” Father Hildebrandt told the Catholic recently, following his trip to Rome to receive the mandate from Pope Francis. “It’s translated as loving kindness. So, it’s not just about forgiveness; it’s every aspect of the Father’s loving kindness for His creation, the ultimate dream the Father has in creating us, which is to surround himself for all eternity by a race of beings that are images of His love….

    “How can we live on a planet with people who are poor and who are struggling in a multitude of ways, and not reach out to them somehow? How can we live in a world where people are fleeing war, and not try to do something for them? If we have experienced the love of our Father, how can we not share it?

    “The real goal is that every baptized Catholic be a missionary of mercy, sharing the love and goodness of God with every person they meet.”

    A parish rosary will be held Thursday, March 31. The Mass of Christian Burial will be celebrated Friday, April 1, with the Most Rev. Ronald M. Gilmore, bishop emeritus of the Diocese of Dodge City, presiding. All are being held in Sacred Heart Church, Ness City. Burial took place the Sacred Heart Cemetery.

    Father Henry is survived by several aunts and numerous cousins in the western Pennsylvania and Washington DC areas.

    Memories and words of support may be written in the guest book at www.fitzgeraldfuneral.com.

    Memorial contributions in the name of Father Hildebrandt can be made to the Dechant Foundation and Sacred Heart School, Ness City, in care of Fitzgerald Funeral Home, Ness City, Kansas.

Pope condemns 'cowardly' attack

on Pakistani Christians 

Vatican City, Mar 28, 2016 / 04:48 am (CNA/EWTN News) - Pope Francis on Monday mourned the loss of life in Pakistan, where more than 70 people – mostly women and children -- were killed Sunday after a suicide attack on Christians who were celebrating Easter at a public park.

Speaking during his Regina Caeli address for Easter Monday, the Pope expressed his “closeness to those affected by this cowardly and senseless crime,” and called those present to to pray for the victims and their loved ones.

“Easter was bloodied by an execrable attack which massacred many innocent people, mostly families of the Christian minority - particularly women and children - who had gathered in a public park to spend the Easter holiday in joy,” he said.

The attack took place in Pakistan's eastern city of Lahore. At least 29 of the dozens of people killed were children, Reuters reports. The BBC reports that at least 300 people were injured, and officials expect the death toll to rise.

The explosion struck the main gate to the Gulshan-e-Iqbal amusement park in the early evening, a short distance the children's playground and a section designated for women.

Jamaat-ul-Ahrar, a Taliban splinter group in Pakistan, has claimed responsibility for the attack, the BBC reports.

The attack is believed to have been carried out by a single suicide bomber.

Pope Francis went on to appeal to civil authorities and “all social components of the Nation” in order to restore “security and serenity to the population,” especially for religious minorities.

“I repeat once again that violence and murderous hatred only lead to pain and destruction; respect and fraternity are the only path to achieving peace,” he said.

“The Passover of the Lord arouses in us, in an ever stronger way, the prayer to God so that the hands of the violent, which sow terror and death, are stopped, and that love, justice and reconciliation may reign in the world.”

The March 27 bombing is the bloodiest attack on Christians in Pakistan since the 2013 church bombing in Peshawar where over 80 people were killed.

Earlier in his Regina Caeli address, Pope Francis reflected how the Jubilee Year of Mercy is an opportunity to rediscover the comfort and hope which comes from the announcement of Christ's resurrection.

“If Christ is risen, we can look with new eyes and hearts at every event of our lives, even to the most negative,” he said.

“The moments of darkness, of failure and sin can be transformed and announce a new journey. When we have reached the bottom of our misery and our weakness, Risen Christ gives us the strength to get up.”

 

 

Mother Angelica, foundress of EWTN, dies on Easter 

Irondale, Ala., Mar 27, 2016 / 06:00 pm (CNA/EWTN News) - The Catholic Church in the United States has lost the Poor Clare nun who changed the face of Catholicism in the United States and around the world. Mother Mary Angelica of the Annunciation, foundress of the Eternal Word Television Network (EWTN), passed away on March 27 after a lengthy struggle with the aftereffects of a stroke. She was 92 years old.

“Mother has always and will always personify EWTN, the network that God asked her to found,” said EWTN Chairman and Chief Executive Officer Michael Warsaw. “Her accomplishments and legacies in evangelization throughout the world are nothing short of miraculous and can only be attributed to divine Providence and her unwavering faithfulness to Our Lord.”

In 1981, Mother Angelica launched Eternal Word Television Network, which today transmits 24-hour-a-day programming to more than 264 million homes in 144 countries. What began with approximately 20 employees has now grown to nearly 400. The religious network broadcasts terrestrial and shortwave radio around the world, operates a religious goods catalog and publishes the National Catholic Register and Catholic News Agency, among other publishing ventures.

“Mother Angelica succeeded at a task the nation’s bishops themselves couldn’t achieve,” said Archbishop Charles Chaput of Philadelphia, who has served on EWTN’s board of governors since 1995. “She founded and grew a network that appealed to everyday Catholics, understood their needs and fed their spirits. She had a lot of help, obviously, but that was part of her genius.”

“In passing to eternal life, Mother Angelica leaves behind a legacy of holiness and commitment to the New Evangelization that should inspire us all,” said Carl Anderson, Supreme Knight of the Knights of Columbus. “I was honored to know and be able to assist Mother Angelica during the early days of EWTN. Over the years, that relationship grew, and today the Knights of Columbus and EWTN partner regularly on important projects.”

“Mother Angelica was fearless because she had God on her side,” Anderson added. “She saw what he needed her to do, and she did it! She transformed the world of Catholic broadcasting and brought the Gospel to far corners of our world. That witness of faith was unmistakable to anyone who met and worked with her, and generations of Catholics have and will continue to be formed by her vision and her ‘Yes’ to God’s will.”

Early Life

Born Rita Rizzo on April 20, 1923, few would have predicted that the girl from a troubled family in Canton, Ohio, would go on to found not only two thriving religious orders, but also the world’s largest religious media network. Her life was one marked by many trials, but also by a profound “Yes” to whatever she felt God was asking of her.

“My parents divorced when I was 6 years old. That’s when hell began,” Mother Angelica said in a Register interview published in 2001. “My mother and I were desperate — moving from place to place, poor, hungry and barely surviving.”

The seeds of Mother’s vocation were in a healing she received when she was a teenager. She suffered from severe stomach pain when she and her mother went to visit Rhoda Wise, a Canton local to whom people had attributed miraculous healings. Wise gave Rita a novena to St. Thérèse of Lisieux. After nine days of prayer, Rita’s pain disappeared: She had been healed.

“That was the day I became aware of God’s love for me and began to thirst for him,” said Mother Angelica. “All I wanted to do after my healing was give myself to Jesus.” And give herself to Jesus, she did.

On Aug. 15, 1944, at the age of 21, Rita entered the Poor Clares of Perpetual Adoration in Cleveland and took the name by which the world would come to know her — Sister Mary Angelica of the Annunciation.

A Promise to God

A life-changing incident then set in motion her abiding trust in Providence.

“In 1946, I was chosen as one of the founding sisters of a new monastery [Sancta Clara] in my hometown of Canton, Ohio,” Mother Angelica said in her 2001 interview with the Register. “One day in the 1950s, my work assignment was to scrub the floors in the monastery.”

“Unlike St. Thérèse, I used an electric scrubbing machine. In an instant, the machine went out of control. I lost my footing on the soapy floor and was thrown against the wall, back first.”

Two years later, the injury had worsened to the point Sister Mary Angelica could barely perform her duties. Hospitalized and awaiting surgery, she was told there was a 50/50 chance she’d never walk again.

“I was panic-stricken and made a bargain with God,” Mother recounted. “I promised if he would allow me to walk again that I would build him a monastery in the South. God kept his end, and through divine Providence, so did I.”

Soon after, she presented her desire to her superior. Confronted with two requests by two different nuns to start separate foundations, the abbess, Mother Veronica, who was Sister Mary Angelica’s novice mistress at the monastery in Cleveland, came up with a novel response.

Mother Veronica mailed two letters on the same day. One, on behalf of Sister Mary of the Cross, was mailed to the bishop of Saint Cloud, Minn.; the other, on behalf of Sister Mary Angelica, was mailed to Mobile-Birmingham, Ala., Archbishop Thomas Toolen. The first nun to receive a positive response from the bishop could proceed with her foundation; the other would abandon her idea. By Providence, Archbishop Toolen responded first, forever wedding Sister Angelica with Alabama.

On Feb. 3, 1961, after various medical problems and potential roadblocks, Rome granted Sister Mary Angelica permission for the Alabama foundation, Our Lady of the Angels Monastery in Irondale, Ala. At the time, the Catholic population of the region was only 2 percent.

Media Apostolate

Mother Angelica was always a charismatic speaker. Her persuasive talks on the faith reached the ears of those in charge of radio and eventually television. In 1969, she began recording spiritual talks on audio for mass distribution. She recorded her first radio program in 1971, 10-minute programs for WBRC, according to her biography, Mother Angelica: The Remarkable Story of a Nun, Her Nerve and a Network of Miracles by Raymond Arroyo, host of EWTN’s The World Over.

Encouraged by her new friend and patron Nashville lawyer Bill Steltemeier, she recorded her first television programs seven years later — half-hour programs called Our Hermitage. It didn’t take long for her to warm to the idea of a faithful Catholic media apostolate.

While utilizing a secular studio to produce programs for a Christian cable television network one day in 1978, Mother Angelica heard that the station owned by the studio planned to air a program she felt was blasphemous.

“When I found out that the station was going to broadcast a blasphemous movie, I confronted the station manager and objected,” said Mother Angelica. “He ignored my complaint, so I told him I would go elsewhere to make my tapes. He told me, ‘You leave this station and you’re off television.’”

“I’ll build my own!” responded Mother Angelica.

“That decision was the catalyst for EWTN,” said Arroyo. “It led to the sisters’ suggestion to turn the garage into a television studio.”

Eternal Word Television Network was launched, fittingly, on the Solemnity of the Assumption of Mary, Aug. 15, 1981. That garage became the first television studio and eventually became the control room — the nerve center — for EWTN’s global television programming.

Spiritual Legacy

Mother’s order, the Poor Clares of Perpetual Adoration, which began in Irondale with five nuns, moved and expanded in 1999 to a monastery at The Shrine of the Most Blessed Sacrament in Hanceville, Ala. The Poor Clares also expanded to new houses in Texas and Arizona.

In November 2015, the Hanceville community was augmented with the arrival of nuns from St. Joseph Adoration Monastery of Charlotte, N.C., which was merged with Our Lady of the Angels, under the leadership of Mother Dolores Marie.

Mother Dolores, who, before becoming a nun, worked for EWTN, described Mother Angelica’s spiritual legacy as a constant striving to respond daily to God’s will.

“When Mother first had her stroke [in 2001], a lot of people said what a shame because she was a voice of the Catholic faith and for the truth,” said Mother Dolores. “But faith tells us that all these 14 years were not wasted at all. Probably her most profound work has gone on in this time, in her silence and suffering. I believe that to be true. Our Lord gave her this time to be truly cloistered in her bed and have that time of deep prayer and intercession and suffering as an offering for the Church and for the world, for our order, for the network, for many things. And ultimately for souls. We won’t know until eternity the value of these past years.”

Mother Marie Andre, one of five nuns who started the Phoenix house and is now the abbess of the Poor Clares’ Our Lady of Solitude Monastery, also recognized Mother’s total commitment to God’s plan.

“She was never fearful of failure, but only fearful of not following God’s will” she added.“Mother described it as a train with several cars. The ‘Yes’ was the engine, with everything else attached to that. If she hadn’t said ‘Yes,’ neither the foundations nor the network would have been founded.”

The Shrine of the Most Blessed Sacrament, like EWTN, continues to draw thousands of visitors annually.

“The first thing you detected with Mother was her spousal love of Jesus. She was always telling people, ‘Jesus loves you,’” said Father Joseph Mary Wolfe, one of the original members of the men’s religious community founded by Mother Angelica, the Franciscan Missionaries of the Eternal Word. Currently, there are 15 friars in the community. The friars are largely involved in EWTN’s apostolate.

Father Joseph summed up Mother’s spiritual legacy as marked by her love of Jesus, centered on the Eucharist, a great trust in divine Providence and a strong family spirit.

Mother Angelica’s remarkable trust in divine Providence is evidenced by founding the network without counting the cost, as well as by how she prepared for her live television shows.

“She never prepared for live shows,” said Father Joseph, who used to work for the network as an engineer. “She would just pray with the crew and then go on television and trust that God would give her the words to say.”

On an EWTN television special for her 90th birthday, Jesuit Father Mitch Pacwa talked about Mother’s authenticity. “To me,” highlighted Father Pacwa, “one of the most important things about Mother Angelica is that what you saw on TV is what you knew off of the stage as well. There was no difference.”

Bishop Robert Baker of the Diocese of Birmingham offered yet another insight into Mother’s rare abilities over the phone on the TV special. “In a special way, I think George Weigel’s book Evangelical Catholicism summarizes what Mother Angelica was about,” Bishop Baker said. “She not only invented that term, many years ago, but put it into practice concretely — working so beautifully off the Scriptures and bringing the truth and the love and the life of the Gospel of Jesus to so many people, not only to our Catholic household of faith, but to many thousands of people who are not Catholic, in that beautiful way she had of touching lives, bringing so many people into the Catholic household of faith.”

Safeguarding the Church

Commentators say that aside from the foundation of the women’s and men’s religious orders, Mother Angelica also played a larger role. Some have asserted that she helped to safeguard the Church in the United States.

“Mother Angelica has been compared to a powerful medieval abbess. But the mass-media instrument she created has extended her influence for the Gospel far beyond that of any medieval abbess, and even beyond that of many of the last century’s most prominent American bishops,” said Mark Brumley, president of Ignatius Press. “Her long-term contribution is hard to assess, of course, but there is no doubt that Mother Angelica has helped root the Church in America more deeply in the Catholic Tradition; and at the same time, she has helped make the Church more innovative in how she communicates that tradition. All Catholics in America should thank God for Mother Angelica.”

“Mother Angelica has two important legacies,” said Arroyo. “To the wider world, she’s the first woman in the history of broadcast to found and lead a network for over 20 years. No one else has ever done that.”

“She was such a great support to Pope John Paul II and his successor,” added Arroyo. “Her active ministry ran parallel to Pope John Paul II’s, and she backed him up at a time when so many people were undermining Church authority, distorting the history and nature of the liturgy and popular devotion and confusing Catholic teaching. She showed that the commonsense approach of Catholics was right. She normalized the truth of the faith at a time when it was up for grabs.”

On Feb. 12, Pope Francis sent his greetings to Mother Angelica from aboard his papal plane to Cuba. “To Mother Angelica with my blessing, and I ask you to pray for me; I need it,” the Holy Father said. “God bless you, Mother Angelica.”

Retirement From Leadership

Mother Angelica retired from her leadership of EWTN in 2000. She suffered a stroke the following Christmas Eve. As a consequence, she spent the last years of her life mostly without the capacity for speech. Arroyo said that didn’t weaken her effectiveness.

“While she was unable to speak at length and sound off on the controversies and confusions of the day, what she did through prayer in her suffering was remarkable,” said Arroyo. “It’s certainly not our efforts that have kept EWTN on the air and allowed it to reach people in amazing ways. I attribute it all to the suffering of that one woman in Hanceville.”

Warsaw praised Mother Angelica as an inspiring model of Christian faith.

“The important thing, as Mother Angelica’s life and the lives so many of the saints have shown us, is to be faithful and to persevere,” he noted. “She once said, ‘You have been created by God and know Jesus for one reason: to witness to faith, hope and love before an unbelieving world.’”

“Mother Angelica’s life has been a life of faith; her prayer life and obedience to God are worthy of our imitation,” Warsaw continued. “Everything she did was an act of faith,” Archbishop Chaput agreed.

“She inspired other gifted people to join her in the work without compromising her own leadership and vision,” he said. “I admired her very much, not just as a talented leader and communicator, but as a friend and great woman religious of generosity, intellect and Catholic faith.”

 

 

These seminarians are being ordained –

in a refugee camp

By Elise Harris

Rome, Italy, Mar 18, 2016 / 03:00 pm (CNA/EWTN News) - After their seminary in Qaraqosh was dissolved following a brutal ISIS attack in 2014, four Iraqi seminarians chose not to give up after being forced to flee, but to continue their path to the priesthood.

Now, a year and a half after the attack that uprooted them from their homes, the four men will be ordained deacons, and have chosen a church in an Erbil refugee camp for the March 19 ceremony.

“People want hope, and when they see that there are four young people who will become deacons and after a few months they will be priests, that will give them hope and the power to stay,” Remi Marzina Momica told CNA March 17.

Momica is one of the four seminarians from the Syriac Catholic Church of Mosul who will be ordained Saturday. All of them formerly studied at St. Ephraim’s seminary in the mainly Christian city of Qaraqosh, which is now under the control of ISIS.

The young seminarians were forced to flee the city when the militants attacked on Aug. 6, 2014, driving out inhabitants who didn’t meet their demands to convert to Islam, pay a hefty tax or face death.

Before being forced to leave Qaraqosh, Momica and his sister were among the victims wounded in a 2010 bombing of buses transporting mainly Christian college students from the Plains of Nineveh to the University of Mosul, where they were enrolled in classes.

Since the Qaraqosh seminary has been closed following the 2014 attack, the four seminarians were sent to finish their studies at the Al-Sharfa Seminary in Harissa, Lebanon.

The only seminary left in Iraq providing formation for diocesan priests in the country is the Chaldean rite’s St. Peter Patriarchal seminary for the Chaldean Patriarchate in Erbil. Archbishop Bashar Warda is the Chaldean Archbishop who oversees the Chaldean diocese of Erbil.

After completing their studies in Lebanon, the four Syriac Catholic rite seminarians returned to Iraq for their ordination.

Momica, whose family fled to Erbil, where they are still renting a small house, said he and the other three seminarians told their bishop that they specifically wanted their ordination to take place in a refugee camp, “because we are refugees.”

“We want our people to know, we want to tell everyone that there are young people who will become priests,” he said, explaining that the event will be a sign of hope for the Christians who are left.

Fr. George Jahola, the priest in charge of accompanying the four men until their deaconate ordination, told CNA that the church where the ordination will take place sits in a refugee camp in Ankawa, a suburb of Erbil.

The large church welcomes refugees in for daily and Sunday Masses, he said, adding that the seminarians “chose this church specifically to demonstrate their closeness to the people who suffer.”

He said they invited “the entire Church” to participate in the ordination, including bishops, priests and laity from other rites.

Archbishop Yohanno Petros Moshe, Syriac Catholic Archbishop of Mosul, Kirkuk and Kurdistan, is the seminarians’ bishop, and will be the one to ordain them.

Other concelebrants will include bishops from other churches, including the Chaldean and Orthodox churches, he said, adding that in this sense, “it will become a communion around the altar, around Christ.”

Fr.  Jahola said 90 percent of the Syriac-Catholic faithful in the Erbil diocese are refugees, so seeing the ordination of four young men will give hope to the local Church.

It will also give hope to the universal Church, he said, because “despite the difficulty, there are vocations, youth, who give themselves for the Church, to serve the people of God. This is important in our times.”

Sharing his personal feelings on his ordination, Momica said he is both happy for the new step in his vocational life, but also sad that many of his family members won’t be able to be there.

“I am very happy to become a deacon, I am so happy! But I am so sad because I am so far away from my town, from my seminary in Qaraqosh, and we lost many people,” he said.

The seminarian said that the thought of serving the Church fills him with joy, but that there is also a deep sadness “because there are many people who won’t be there at the time of my ordination.”

While his immediate family is with him in Erbil, Momica’s other relatives left after ISIS began their siege.

The seminarian, who currently works with refugees, said that he would like to stay in Erbil after his ordination so that he can be with his family and other members of his Church.

“I want to stay here in Iraq and I want to know if there is anyone who can help us to stay, to speak with the governments outside to see if they can help us to stay here,” he said.

With the future of Christianity in Iraq uncertain, there are many who want to stay, but don’t see a clear solution in sight, he said.

“Our people want to see what the future is here in Iraq for Christians. And...we don’t know the future of Christians here in Iraq,” Momica said, but added that despite the uncertainty, there are still people who are willing to give it a shot.

 

 

Humility is the epitome of redemption,

Pope says on Palm Sunday

by Elise Harris

Vatican City, Mar 20, 2016 / 05:28 am (CNA/EWTN News) - On Palm Sunday Pope Francis said the path toward salvation can be summed up by humility and service, and encouraged pilgrims to contemplate Jesus’ shameful Passion and Death throughout Holy Week.

“Today’s liturgy teaches us that the Lord has not saved us by his triumphal entry or by means of powerful miracles,” the Pope said March 20.

Instead, in the day’s second reading from St. Paul to the Philippians, the apostle “epitomizes in two verbs the path of redemption: Jesus ‘emptied’ and ‘humbled’ himself.”

These two verbs, Francis said, “show the boundlessness of God’s love for us. Jesus emptied himself: he did not cling to the glory that was his as the Son of God, but became the Son of man in order to be in solidarity with us sinners in all things; yet he was without sin.”

Jesus chose to take on the condition of a servant rather than that of a king or a prince, the Pope observed, adding that “the abyss” of Jesus’ humiliation seems to be “bottomless” as Holy Week approaches.
 
However, just as he entered Jerusalem on the back of a donkey, Jesus also wants to enter our lives and cities in the same way, Francis said. “He comes to us in humility; he comes in the name of the Lord.”

Pope Francis spoke to the thousands of pilgrims present in St. Peter’s Square for his Palm Sunday Mass.

Before opening the celebration, he blessed the palms used in the day’s liturgy from the obelisk in St. Peter’s Square, and led a procession up to the main altar.

After listening to the lengthy account of Jesus’ Passion and Death from the Gospel of Luke, Francis told attendees that the first sign of Jesus’ humble and endless love in Holy Week is expressed in the washing of his disciples’ feet on Holy Thursday.

By washing their feet, Jesus shows us by example “that we need to allow his love to reach us, a love which bends down to us,” he said.

“We cannot do any less, we cannot love without letting ourselves be loved by him first, without experiencing his surprising tenderness and without accepting that true love consists in concrete service.”

However, Francis noted that this act is “only the beginning,” and that Jesus’ humiliation reaches its climax during his Passion, when he is sold for 30 pieces of silver and betrayed by the kiss of a man whom he had chosen and called as his disciple, and whom he called a friend.

In addition to Judas’ betrayal, Jesus is abandoned by nearly all the rest of his disciples, he is denied by Peter three times, and is humiliated by mockery, spitting, insults and physical beatings.

Jesus “suffers in his body terrible brutality: the blows, the scourging and the crown of thorns make his face unrecognizable,” the Pope said, noting how Jesus was also shamed by the condemnation of religious and political leaders.

In being sent from Pilate to Herod and then back to the Roman governor, Jesus experiences indifference “in his own flesh,” because “no one wishes to take responsibility for his fate,” Francis observed.

Even the crowd, who had previously welcomed him, call for his crucifixion and ask that a murderer be released instead, the Pope recalled. This then leads to Jesus’ death in the “most painful form of shame” intended for traitors, slaves and the worst of criminals.

However, as if his isolation, defamation and pain weren’t enough, Jesus takes it a step further, Pope Francis said, explaining that in order to be in complete solidarity with man, “he also experiences on the Cross the mysterious abandonment of the Father.”

Jesus faces his final temptation while hanging from the Cross, when he is challenged to come down and save himself. Though instead of giving in, the Lord entrusts himself to his Father in order to conquer evil for good and show the face “of a powerful and invincible God,” he said.

Francis explained that even at “the height of his annihilation, (Jesus) reveals the true face of God, which is mercy,” by forgiving those who crucify him, moving the heart of the centurion and promising paradise to the repentant thief.

“If the mystery of evil is unfathomable, then the reality of Love poured out through him is infinite, reaching even to the tomb and to hell,” the Pope said.

Jesus, he added, “takes upon himself all our pain that he may redeem it, bringing light to darkness, life to death, love to hatred.”

Pope Francis concluded his homily by noting how God’s way of acting seems to be distant from our own, since “he was annihilated for our sake, while it seems difficult for us to even forget ourselves a little.”

“He comes to save us; we are called to choose his way: the way of service, of giving, of forgetfulness of ourselves,” he said, and encouraged attendees to pause during Holy Week to contemplate the Crucifix.

By humbling himself, Jesus invites us to walk the same path, Francis said, urging pilgrims to ask him “for the grace to understand something of the mystery of his obliteration for our sake; and then, in silence, let us contemplate the mystery of this week.”

After Mass Pope Francis greeted youth present for the 31st World Youth Day, the national celebration of which will take place July 25-31 in Krakow, and led pilgrims in praying the Angelus.

 

 

It's official – Mother Teresa will be

canonized Sep. 4 

By Elise Harris

Vatican City, Mar 15, 2016 / 03:57 am (CNA/EWTN News) - After months of anticipation, the date of Mother Teresa’s canonization has finally been announced. It falls on Sept. 4, which this year will also mark a special jubilee for workers and volunteers of mercy.

Though it's been rumored for months that Mother Teresa’s canonization will take place Sept. 4, the Vatican made the date official during a March 15 consistory of cardinals.

Mother Teresa was born Agnes Gonxha Bojaxhiu Aug. 26, 1910, in Skopje, Macedonia. After joining the Sisters of Loretto at age 17, she was sent to Calcutta, where she later contracted tuberculosis, and was sent to rest in Darjeeling.

On the way, she felt what she called “an order” from God to leave the convent and live among the poor.

After she left her convent, Mother Teresa began working in the slums, teaching poor children, and treating the sick in their homes. A year later, some of her former students joined her, and together they took in men, women and children who were dying in the gutters along the streets.

In 1950, the Missionaries of Charity were born as a congregation of the Diocese of Calcutta. In 1952, the government granted them a house from which to continue their mission of serving Calcutta's poor and forgotten.

She died Sept. 5, 1997, and was beatified just six years later by St. John Paul II Oct. 19, 2003.

In addition to Mother Teresa, the consistory also decided on the canonization dates of four other blesseds: Bl. Maria Elisabetta Hesselblad, Bl. Jose Sanchez del Rio, Bl. Stanislaus of Jesus Mary and Bl. Jose Gabriel del Rosario Brochero.

The canonization of Bl. Jose Sanchez del Rio is also noteworthy. He will be made a saint Oct. 16, alongside Bl. Jose Gabriel del Rosario Brochero.

Blessed José Luis Sánchez del Río was brutally tortured and killed when he was 14 years old during the 1924-1928 religious persecution by Mexican President Plutarco Elías Calles. José Luis had enlisted in the ranks of the Cristeros, under the command of General Prudencio Mendoza.

He was martyred by the Federal Army Feb. 10, 1928. According to the story, the soldiers cut off the soles of his feet and forced him to walk barefoot to his grave. Moments before he was killed, the boy shouted, “Viva Cristo Rey!” or “Long live Christ the King!”

His character was one of the main protagonists in the 2013 film “For Greater Glory.”

Blessed Jose Gabriel del Rosario Brochero, frequently referred to as the “gaucho priest,” will be Argentina's first saint.

Born March 16, 1840, the priest suffered from leprosy throughout his life, and is known for his service to the sick and the dying. He died in 1914 and was beatified by Pope Francis Sept. 14, 2013.

Sweden will also receive a new saint in Bl. Maria Elizabeth Hesselblad, who will be canonized June 5 alongside Polish Blessed Stanislaus of Jesus and Mary Papczynski.

Born in the small village of Faglavik, in Sweden’s western coast province of Alvsborg June 4, 1870, Bl. Maria Elisabeth was a nurse and a convert to Catholicism. After her conversion, she went on to found a new order of Bridgettines, called the Most Holy Savior of Saint Bridget.

She died in Rome April 24, 1957, and was beatified April 9, 2000, by St. John Paul II.

Blessed Stanislaus of Jesus and Mary Papczynski is a Polish priest born in 1631 and beatified by Benedict XVI in 2007.

Often referred to as the “Father Founder,” Bl. Stanislaus is known for his writings and constant encouragement to contemplate God’s mercy and to turn to Mary Immaculate for guidance and protection.

In addition to founding the Congregation of Marian Fathers of the Immaculate Conception of the Most Blessed Virgin Mary, the priest also experienced visions of Holy Souls in Purgatory, and urged penance and prayers on their behalf.

 

 

A year after riots, Baltimore leaders

unite for Rome pilgrimage

Rome, Italy, Mar 10, 2016 / 03:02 am (CNA/EWTN News).- Nearly a year after violent riots erupted in West Baltimore following the death of Freddie Gray while in police custody, religious leaders from across the city have banded together for a pilgrimage to Rome which they hope will help them to build bridges in their community.

“One of the things that any community like Baltimore needs are leaders who will build bridges, build bridges over partisan divides, socio-economic divides, and faith divides so that those who are in need can experience a climate of trust,” Archbishop William Lori of Baltimore told CNA March 2.

Archbishop Lori was one of nine religious leaders from the city who journeyed to Rome for a Feb. 29-March 3 pilgrimage, which included a brief meeting with Pope Francis.

The leaders included not only Archbishop Lori and Baltimore’s auxiliary bishop Denis Madden, but also representatives from the city’s Protestant, Muslim, and Jewish communities. They were joined by the head of Baltimore’s Catholic Charities, Bill McCarthy.

Archbishop Lori said the group's main goal in making the pilgrimage was not only to pray and to get to know each other better, but also “to symbolize that it’s very possible to come across all kinds of lines, to find common ground and to work together for the common good.”

He said the pilgrimage was largely intended to cement the relationships of the leaders, who have worked together closely since violent riots lit up the city last April after the death of 25-year-old Freddie Gray.

Baltimore resident Freddie Gray, an African American, died April 19, 2015, one week after he sustained serious back and neck injuries while being transported following an arrest by Baltimore police.

West Baltimore erupted in anger after the youth’s death, and the city quickly became the site of mass protests and some violent riots. The National Guard was called in to quell the violent rioters, some of whom set fire to cars and buildings, leading to injuries.

As religious leaders in the community “we grieved together as Baltimore boiled over last April, but we’ve also recognized for a long, long time that the city is facing very deep and systemic problems, and we’re all involved in one way or another in dealing with them,” Archbishop Lori said.

Indeed, after last year’s riots many Baltimore residents traced the city’s anger and frustration to problems rooted in high rates of unemployment, drug abuse, poor housing and education, racism, policing tactics, and child hunger.

While progress has certainly been made and many people have stepped up to the plate, he stressed that “there’s a long way to go.”

Bill McCarthy, executive director of Catholic Charities Baltimore, said the situation of West Baltimore is still much like it was during its 1968 riots, with a poverty rate of 40 percent, an unemployment rate of 60 percent, an ex-offender rate of 70 percent, and a school absentee rate of 50 percent.

He asked where hope is found for people living with those statistics, and said the religious community’s job “is to walk with and work with the people and to help restore hope. When hope is restored, it gives you a platform to bring around true systemic and sustainable change in communities.”

Part of the change Catholic Charities has sought to bring about in the past year has focused on their direct work and service in Baltimore, as well as how different religious communities can work together in order to have a greater impact on the lives of people in the city.

McCarthy explained that after last year’s riots, Catholic Charities took a step back to reflect on how they can 'up their game' in fighting poverty and unemployment in the area.

The result was a plan focused on the four key areas of sustenance, work, violence, and youth, he said, noting that currently much of West Baltimore “is in food deficit.”

With the demand placed on the area’s three food pantries jumping from 60 to 500 families a week, the organization decided to expand the pantries, opening new ones and allocating fresh resources to keep them replenished.

In addition to a few new, strategically placed pantries, case managers were also placed inside each, because the ultimate goal “is that people don’t need the pantries,” McCarthy said.

So far the case managers have intervened in 150 cases regarding issues of employment, healthcare, and safe housing.

McCarthy explained that as part of their goal of increasing the employment rate,  Catholic Charities has teamed up with several local groups in opening a new workforce development center. Additionally, they have formed partnerships in a cohort providing automobile technical training.

“There are jobs out there, there’s a dearth of mechanics in a community, and (it) pays a living wage,” he said, explaining that the goal for the first year was to train 70 men and women in the field, “and we already have jobs lined up for the first 50.”

The workforce development center also does job placements, soft skills training and employment retention work in order to make sure that once placed in work, people stay, he said.

In order to fight the high rates of violence and killings in the city – in 2015 there was on average more than one murder a day, according to McCarthy – Catholic Charities Baltimore has begun working with the health department and the No Boundaries coalition as well as other organizations in the Sandtown community to create a Safe Streets program.

McCarthy described the program as “an evidence-based practice of violence interruption” which treats violence as a public-health issue. The first official Safe Streets program went into effect Dec. 1, 2015.

While the issue of violence and murder in Baltimore has been generally “avoided or ignored” in the past, McCarthy explained that even if unemployment and poverty are overcome, “if we don’t address the violence and if we don’t address the killings in the community, then we’re just building something on a foundation of sand.”

Dr.  Alvin C. Hathaway Sr., Senior Pastor of Union Baptist Church of Baltimore, joined in the pilgrimage to Rome. He told CNA that his community has been very active in the same areas, and has teamed up with other religious communities to make sure families in the West Baltimore area have access to basic needs, as well as basic technologies.

One of the problems lower-income families in areas such as West Baltimore face is that they don’t have access to the internet, Hathaway said, explaining that in today’s day and age, “that is very discriminatory.”

As both ecumenical leaders and as a local community,  the group has been working hard “to  bridge the gap between the police department and youth in that community,” he said.

Union Baptist Church caught part of Freddie Gray’s flight on its surveillance camera the night of his arrest. The tape was then used as part of the official investigation of the incident by the state attorney’s office, as well as by the Baltimore City Police Department.

“So we were right there,” he said, noting that one of the things each of the religious leaders in the area saw after the incident was that “families were under severe stress, and that people were feeling severe trauma.”

As a result they began to converse together in order to provide the support services that were needed, as well as to increase the hope of the community, Hathaway said, explaining that the pilgrimage was intended to do just that.

In addition to providing education, healthcare, and food services, Hathaway said one of the main things families in the community need “is to see themselves as part of a global world … that’s what this trip allowed them to do.”

“It allows them to say yes, my local pastor or my local priest or my local imam, they went to Rome, they met with Pope Francis,  they returned to let us know that we’re still important and still significant.”

As part of their visit to Rome, the group was able to meet Pope Francis briefly after his March 2 General Audience.

Archbishop Lori said Francis was very warm and friendly, and especially interested in the nature of the group, as well as what brought them to Rome.

“I think he was happy that we had chosen the year of mercy as an opportunity to come over and to seek healing and mercy in a culture that can be very hard and very merciless.”

Hathaway called his handshake with the Pope “amazing,” adding that Francis’ smile and the firmness of his grip left him with the feeling “that yes, we can do this together.  And I believe as people in the ecumenical faith community, we realized that we can do it together.”

Hathaway believes the group will return to Baltimore stronger than they were before, and voiced his hope that their collaboration will continue to grow.

On April 25, two days before the one year anniversary of Freddie Gray’s funeral and the day before the city’s local elections, the group will hold an interreligious prayer vigil.

“So we’re going to at least try to launch in the community an ecumenical prayer movement,” Hathaway said, explaining that the next step will likely be a project aimed at raising the hopes and aspirations of people who live in public housing, “which is severely distressed in our communities.”

 

Pope: murdered missionaries of charity

are martyrs of indifference

Vatican City, Mar 6, 2016 / 05:36 am (CNA/EWTN News).- On Sunday Pope Francis lamented the world’s indifference to the recent killing of four Missionaries of Charity, calling them the ‘martyrs of today’ and asking that Bl. Mother Teresa intercede in bringing peace.

 “I express my closeness to the Missionaries of Charity for the great loss that affected them two days ago with the killing of four religious in Aden, Yemen, where they assisted the elderly,” the Pope said March 6.

The sisters who were killed “are the martyrs of today…they gave their blood for the Church, (yet) they are not in the papers, they are not news,” he said.

Francis lamented that the sisters are not only the victims of their killers, but “also of the indifference of this globalization of indifference, which doesn't care.”

He prayed for the sisters and the other 12 people killed in the attack, as well as their families, asking that Mother Teresa would accompany her “martyr daughters of charity” in paradise, and intercede in obtaining peace “and the sacred respect of human life.”

Pope Francis’ spoke to pilgrims present in St. Peter’s Square for his March 6 Angelus address, just two days after a March 4 attack at a Missionaries of Charity convent and nursing home for the elderly and disabled persons in Aden, the provisional capital of Yemen, left 16 dead.

Four of the victims were sisters of the Missionaries of Charity, the community founded by Blessed Mother Teresa. Other victims of the attack included volunteers at the home, at least five of whom were Ethiopian. Many were Yemenis. The nursing home had around 80 residents, who were unharmed.

Fr. Tom Uzhunnalil, a Salesian priest from India who had been staying with the sisters since his church was attacked and burned last September, has been missing since the attack, Agenzia Fides reports. Sources close to CNA say the priest was abducted from the convent chapel.

In his address, Pope Francis pointed to the Parable of the Prodigal Son, which was recounted in the day’s Gospel from Luke. A better name for the parable could be that of “the merciful Father,” the Pope said, noting how the father in the passage is “a man always ready to forgive and who hopes against all hope.”

In tolerating the younger son’s decision to leave home when he could have easily opposed, the father is respecting his son’s freedom, as God does with us, Francis explained.

“God lets us be free, even to make mistakes, because in creating us he gave us the great gift of freedom,” he said.

However, the father continues to carry the younger son in his heart, “faithfully awaiting his return,” Francis said, explaining that the father has the same attitude of tenderness toward his older son.

He reminds the older son not only of how they have been together and what they have in common, but he also expresses the need for the older son to welcome his brother with joy.

Francis then pointed to a third, “hidden son” in the parable, describing him as the one who “did not deem equality with God something to be grasped, but emptied himself, taking the form of a slave.”

This “Servant-Son,” Jesus, is the extension of God’s hand and heart, the Pope said, explaining that he is the one who welcomed the prodigal son, prepared his “banquet of forgiveness” and taught us to be merciful like the father.

Turning to the image of the father in the parable, Pope Francis said that he reveals the heart of God, and shows us “the merciful Father who in Jesus loves us beyond all measure, always waiting for our conversion each time we err.”

Just like the father in the parable, God continues to consider us his children even when we are lost, the Pope said, explaining that even the most serious mistakes we make “don't scratch the fidelity of his love.”

The Sacrament of Confession, he said, is our opportunity to start again, and is the place where God welcomes us and “restores to us the dignity of his children.”

Pope Francis closed his address with an appeal to intensify their path of interior conversion throughout the rest of Lent.

“Let us allow ourselves to be reached by the gaze of our father, full of love, and return to him with our whole heart, rejecting any compromise with sin,” he said.

 After leading pilgrims in the traditional Marian prayer, Francis gave a shoutout to the new pilot program “Humanitarian Corridors,” aimed at helping refugees.

An joint-ecumenical initiative of the Sant'Egidio Community, the Federation of Protestant Churches in Italy, the Italian government and the Waldensian and Methodist churches, the projects provides aid and safe passage to those fleeing war and violence.

The first 100 out of the 1,000 refugees who will come from camps in Lebanon, Morocco and Ethiopia, have already transferred to Italy. Among them are sick children, disabled persons, elderly and widows of war with children.

 

Women stunned at FDA's failure

to remove Essure from market 

Washington D.C., Mar 3, 2016 / 03:02 am (CNA/EWTN News) - The FDA announced Monday that it will add its strictest warning to the label of Essure, a sterilization device in the form of flexible metal coils inserted into the fallopian tubes.

But the decision still comes as a blow to  thousands of “E-sisters” – women who have experienced the often debilitating side effects of the device and who have been pushing to get Essure completely removed from the market.

“We are outraged that it appears as if the FDA is going to leave Essure on the market while it implements a draft guidance and labeling recommendations within a black boxed warning as well as ordering new clinical studies,” the group said in a statement on their website.

“Clearly Essure's PMA (pre-market approval) should be revoked and the device should be pulled from the market. These studies could take several years, and leaving the device on the market will only put more women's lives at risk.”

A so-called “black box” warning has been recommended for the device, which is “designed to call attention to serious or life-threatening risks” of the device including “persistent pain, perforation of the uterus or fallopian tubes from device migration, abnormal bleeding and allergy or hypersensitivity reactions,” according to an FDA statement.

Touted as the only form on non-surgical permanent birth control, implanted Essure coils are supposed to stay in the fallopian tubes, where they create a chronic infection causing scar tissue to form, effectively closing the tubes and rendering the woman sterile. The device was first manufactured by the group Conceptus and pre-approved by the FDA before hitting the markets in 2002. In June 2014, Conceptus was bought by Bayer, which has continued to manufacture and distribute Essure.

In addition to the “black box” warning, the FDA asked Bayer to include a “patient decision checklist” in Essure's packaging, “to ensure women receive and understand information regarding the benefits and risks of this type of device,” and is accepting the public’s input on the device for 60 days.  

The FDA has also ordered Bayer to conduct a three-year clinical study in which they will follow 2,000 women who have been implanted with Essure, and compare them to women who’ve had different sterilization procedures. The FDA expects Bayer to submit a study protocol within 30 days and the company is required by law to begin the study within 15 months, CNN reports. If Bayer does not comply, the FDA can declare the device misbranded.

The Facebook page “Essure Problems” is over 27,000 members strong (up from 14,000 just last year) and serves as a place where the “E-sisters” women band together for support and protest the device. They tell their stories to women considering the device and provide the names and locations of doctors who won’t dismiss women’s Essure complaints.

“We have provided the FDA with enough relevant data to prove that Essure is unsafe,” the group said in a statement following the FDA’s latest announcement.

“Take the device off the market and revoke PMA. Do not continue to allow more women to be harmed. Unless the FDA takes those steps, we intend to push for Congress to force the hand of the FDA.  We will not be stopped or silenced.”

Rep. Mike Fitzpatrick, a Republican from Pennsylvania, introduced the “E-free” act to Congress in November, a bill calling for the device to be pulled from the market. He said the latest move from the FDA is unacceptable in the face of all the women who have already suffered because of Essure.

“It's unbelievable that it took the FDA since September to make just two recommendations with no enforcement measures and ask the manufacturer to perform another study while leaving Essure on the market,” he said in a statement following the announcement.

“It's been done. The evidence is all there: Tens of thousands of injured women and hundreds of fetal deaths.”

On the “Essure Problems” Facebook page, women log complaints about chronic pain, allergic reactions, perforated organs, migrating coils, and fetal disfigurement caused by the device.

Dr. William Maisel, deputy director for science and chief scientist at the FDA's Center for Devices and Radiological Health, said in a news briefing Monday that the agency has received 631 reports of women becoming pregnant while using the product, and 294 reports of pregnancy losses.

“Like all forms of birth control, Essure is not perfect and women may become pregnant despite use of the device. The lack of an Essure confirmation test is the most common factor contributing to unintended pregnancies in women with Essure,” Maisel said.

The FDA has received about 10,000 complaints of adverse effects since the device’s approval in 2002. Instructions for how to file a complaint about Essure can be found on the Essure Problems website.

For 60 days, patients and doctors can submit their feedback to the FDA on the device, which will be taken into consideration before the addition of the new warning labels.